1
The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.
2
What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pandu, for one can never become a yogi unless he renounces the desire for sense gratification.
3
For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation ofall material activities is said tobe the means.
4
A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
5
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
6
For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.
7
For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such aman happiness and distress, heat and cold, honor and dishonor are all the same.
8
A person is said to be established in self-realization and is called a yogi [or mystic]when he is fully satisfied by virtue of acquired knowledge and realization. Such a personis situated in transcendence and is self-controlled. He seeseverything -- whether it be pebbles, stones or gold -- asthe same.
9
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies,the pious and the sinners all with an equal mind.
10
A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelingsof possessiveness.
11-12
To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacredplace. The yogi should then siton it very firmly and practice yoga to purify the heart by controlling his mind, senses and activities and fixing the mind on one point.
13-14
One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose.Thus, with an unagitated, subdued mind, devoid of fear,completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
15
Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God [or the abode of Krishna] by cessation of material existence.
16
There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough.
17
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.
18
When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in transcendence -- devoid of all material desires -- he is said to be well established in yoga.
19
As a lamp in a windless place does not waver, so the transcendentalist, whose mindis controlled, remains always steady in his meditation on thetranscendent self.
20-23
In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice ofyoga. This perfection is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Beingsituated in such a position, one is never shaken, even in the midst of greatest difficulty.This indeed is actual freedom from all miseries arising from material contact. -RNK
Saturday, 15 December 2012
Dyan Yog
1
The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.
2
What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pandu, for one can never become a yogi unless he renounces the desire for sense gratification.
3
For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation ofall material activities is said tobe the means.
4
A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
5
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
6
For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.
7
For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such aman happiness and distress, heat and cold, honor and dishonor are all the same.
8
A person is said to be established in self-realization and is called a yogi [or mystic]when he is fully satisfied by virtue of acquired knowledge and realization. Such a personis situated in transcendence and is self-controlled. He seeseverything -- whether it be pebbles, stones or gold -- asthe same.
9
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies,the pious and the sinners all with an equal mind.
10
A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelingsof possessiveness.
11-12
To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacredplace. The yogi should then siton it very firmly and practice yoga to purify the heart by controlling his mind, senses and activities and fixing the mind on one point.
13-14
One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose.Thus, with an unagitated, subdued mind, devoid of fear,completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
15
Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God [or the abode of Krishna] by cessation of material existence.
16
There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough.
17
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.
18
When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in transcendence -- devoid of all material desires -- he is said to be well established in yoga.
19
As a lamp in a windless place does not waver, so the transcendentalist, whose mindis controlled, remains always steady in his meditation on thetranscendent self.
20-23
In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice ofyoga. This perfection is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Beingsituated in such a position, one is never shaken, even in the midst of greatest difficulty.This indeed is actual freedom from all miseries arising from material contact. -RNK
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